
@2025 Afarand., IRAN
ISSN: 2538-4384 Geographical Researches 2020;35(1):11-18
ISSN: 2538-4384 Geographical Researches 2020;35(1):11-18
Optimum Political-Spatial Pattern of Social Power Distribution in Baluchestan Region, Iran
ARTICLE INFO
Article Type
Original ResearchAuthors
Zeerakee MR. (*1)Akhbaree M. (2)
(*1) Department of Geography, Imam Hoseein University, Tehran, Iran
(2) Department of Geography, Faculty of Literatures and Humanities, Central Tehran Branch, Islamic Azad University, Tehran, Iran
Correspondence
Address: Unit 4, Block 4, Yas 1, Imam Town, Babayee Highway, Tehran, Iran. Postal Code: 1698715461.Phone: +98 (21) 74188928
Fax: +98 (21) 77105800
rezazeerak@yahoo.com
Article History
Received: February 6, 2019Accepted: December 16, 2021
ePublished: March 12, 2020
ABSTRACT
Aims & Backgrounds
Power has various dimensions and in the current research it refers to the people and social governance which is called social power The distribution of power in Baluchestan region as one of the most influential ethnic minorities in the relations of Iranian society is divided into formal and informal spectrum This situation has caused many security problems in the region in recent years so that the ethnic demands in the region have become ethnic – religious demands. The purpose of this study was to develop an optimal pattern of social power distribution in ethnic Baluch in the south – east of Iran.
Methodology This research is a qualitative which was conducted using grounded theory approach. The statistical population includes seventeen professionals and experts in the field of ethnic and religious issues and are selected using purposive sampling. Data were collected through semi –structured interviews and analyzed by content analysis method using MAXQDA software.
Findings Four identified groups that have power and influence among Baluch society residents in the south east of Iran include religious elites (62%), ethnic elites (19.7%), scientific elites (12.4%) and economic elites 6%) which shape social power in the region.
Conclusion The main issue of the study is the distribution of informal power among ethnic Baluch people living in iran which identified four power spectrum: religious elites, ethnic elites, scientific elites and economic elites, and proposed optimal model (power balance pattern) based on that.
Methodology This research is a qualitative which was conducted using grounded theory approach. The statistical population includes seventeen professionals and experts in the field of ethnic and religious issues and are selected using purposive sampling. Data were collected through semi –structured interviews and analyzed by content analysis method using MAXQDA software.
Findings Four identified groups that have power and influence among Baluch society residents in the south east of Iran include religious elites (62%), ethnic elites (19.7%), scientific elites (12.4%) and economic elites 6%) which shape social power in the region.
Conclusion The main issue of the study is the distribution of informal power among ethnic Baluch people living in iran which identified four power spectrum: religious elites, ethnic elites, scientific elites and economic elites, and proposed optimal model (power balance pattern) based on that.
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[3]Eftekhary A (2006). National consensus. Tehran: Naja Publiction. [Persian]
[4]Ebrahimbai Salami G (2005). The perspective of sustainable development in eastern Iran. Geographical Researches. 20(2):46-65. [Persian]
[5]Ebrahimzadeh I (2012). Geographical area of southeast of Iran with emphasis on Sistan and Baluchestan. Tehran: Samt. [Persian]
[6]Hafeznia MR, Kaviani Rad M (2011). Ethnic identity role in national solidarity. Journal of Humanities Reserch of Esfahan. 20(1):15-46. [Persian]
[7]Janebollahi MS (1996). Political, social and economic systems in Baluch Sarhad Tribes, case study: Riggi Tribe. Geographical Researches. 41:59-82. [Persian]
[8]Jahani M (2014). The impact of religious minority on Iran's national security. Afaq Security Journal. 6(20):5-43. [Persian]
[9]Kaviani Rad M (2013). Regionalism of Iran from the perspective of political geography. Tehran: Institute for Strategic Studies. [Persian]
[10]Koen B (2019). Sosiological bases. Tavassoli A, Fazel R, translator. Tehran: Samt [Persian]
[11]Khodaverdee H (2008). Methodology of qualitative research. Journal of Islamic Azad University. 13:27-44. [Persian]
[12]Lashgari Tafreshi E (2018). An inquiry into the recognition of spatial contexts of centralization governance system acceptability in Iran’s political culture in recent century. Geographical Researches. 33(1):224-237. [Persian]
[13]Maghsoody M (2003). Ethnic developments in Iran. Causes and fields. 1st ed. Tehran: Tamadoon Irani. [Persian]
[14]Maklana G (2007). Poloralism. Moeeni Alamdari J, translator. Tehran: Ashyan. [Persian]
[15]Seddeqee B (2004). The anthony giddens structural theory and its methodological foundations. Journal of Social Sciences. 3(9):141-167. [Persian]
[16]Shabani N, Dehghan Y (2015). Environmental security low enforcement of Sistan and Baluchestan. Tehran: Naji. [Persian]
[17]Papoli Yazdi M H (1988). Political-economic effects of Balochistan without palm trees. Geographical Researches. 4(2):5-35. [Persian]
[18]Ham P (2016). Social power in international politics. Qorbany A, Symbor R, translator. Tehran: Emam Sadeq Publications. [Persian]
[19]Steven L (2015). Radical attitude power. Afrouq E, translator. Tehran: Elm. [Persian]
[20]Zarqamei B, Roumina E (2018). Impact of local structures on political action case: Iranians Baluches. Geographical Researches. 33(3):24-37. [Persian]