ARTICLE INFO

Article Type

Original Research

Authors

Najjarnejad Mashhadi   M. (1)
Afzalian   Kh. (*1)
Sheybani   M. (2)
Seyedalhoseni   S.M. (1)






(1) Department of Architecture, Faculty of Art and Architecture, Islam-ic Azad University, Mashhad, Iran
(2) Department of Architecture, Faculty of Art and Architecture, Shahid Behshti University, Tehran, Iran

Correspondence

Address: No. 46, Between Jalal Al Ahmad 10 & 12, Jalal Al Ahmad Blv, Mashhad, Iran. Postal Code: 9188875339.
Phone: +98 (51) 36048878
Fax: +98 (51) 36087536
khosrow.afzalian@gmail.com

Article History

Received:  May  1, 2020
Accepted:  July 23, 2020
ePublished:  October 1, 2020

BRIEF TEXT


Nowadays, the combination of indigenous architecture guidelines with modern methods can be of great importance to achieve a sustainable life pattern.

Indigenous architecture (indigenous housing) has been meeting human needs in even the worst climate situation. Then, the attitude toward indigenous architecture as a model and pattern for modern architecture has changed so as to include the traditional values and principles in the architecture [Steadman, 2008]. Indigenous housing is a particular type of housing that fits the economic, social, and cultural situation of the inhabitants and also to the natural and environmental features of the place very well. Apart from the quantitative aspects, the qualitative aspects should be considered beside other factors [Tavassoli, 1980]. Asefi & Imani (2014) evaluated the reasons behind the transformations in architecture and their consequences in Iran's modern architecture. Ghobadian (1998) introduced the indigenous buildings in various climates in Iran and assessed their components in his article. Bagheri et al. (2014) evaluated the changes in the patterns of architecture in the Qajar era and compared them with that of the current era. They believe the housing language is interpretative by paying deep attention to the cultural (behavioral) patterns and spatial organizations.

This study aimed to introduce the available indigenous patterns' components and indicators and suggest new ones for Mashhad.

This is an empirical descriptive-analytical study that is carried out in two theoretical and practical parts. The practical part is a case study.

The current research is carried out on the indigenous houses in Mashhad, built from 1941 to 1980.

7 out of 32 historical houses that are registered in the list of national works were chosen using the Cochran formula.

The questionnaire was used for data collection and AHP (Analytic Hierarchy Process) technique was used to evaluate the data.

Physical features of the studied houses: Evaluating the chosen houses' architecture, most of the houses from thePahlavi era have external plans and there is no complexity in the houses' space anymore. Panjdari and Sedari (the main halls or large spaces in old houses) are replaced with square and rectangular spaces. Simple symmetrical plans and facades, reduction of the noble areas in comparison to the past, smaller lands due to the development plans, changes in the new generation lifestyle, reduction in the walls' thickness, reduction of the decorations both inside and outside the house, and locating the house in one side of the ground are the main features of the houses of this era. Other features are the yards, simple entrance, and balcony, windows to the yard, inside stairs, using the bricks and tiles in the building, wooden roof with nods covered by chalk, and simple decorations. The extraction of the indicators and criteria from experts' perspectives using a data-based approach: 611 codes were detected in the process of data collection that were classified into 9 categories using the components of lasting patterns including "conceptual class" with 30 codes, "environmental class" with 33 codes, "populism class" with 134 codes, "holism and unity class" with 72 codes, "introversion class" with 24 codes, "confidentiality class" with 231 codes, "self-sufficiency" with 24 codes, "avoid inefficacy" with 45 codes, and "continuity and evolution" with 18 codes. Classification of the indicators and criteria of the indigenous houses and their score: 90 criteria and 38 indicators were defined for the evaluation of the architectural patterns and the scores were presented for each group (Table 1). According to the classification of the patterns' components, each house score was calculated by the experts (Table 2). Pairwise comparison of the criteria and targets: considering the purpose of this research (prioritizing the pattern components of indigenous housing), 7 indigenous houses were considered as the most useful patterns in Mashhad (Table 3). Pairwise comparison of the options and criteria: final matrix was prepared using the experts' opinion and researcher's conclusions (Table 4).

There is no comparison to similar studies.

1. Physical-cultural indicators of the new fabric in Mashhad are weak in comparison to the old fabric. It is suggested to use the measures to use the forgotten criterion again. 2. It is suggested to build affordable standard houses using local designs, materials, and workforce for households. 3. The factors and components of the preferred patterns should be considered in the provision of the local houses in Mashhad. 4. Other techniques such as TOPSIS can be used for prioritizing the local housing indicators.

There is no limitation reported.

Five components of confidentiality, introversion, avoid inefficacy, populism, and relationship with the environment are prior to other components that could be updated according to modern needs. Mousavi (Parishani), Bani Hashemi, and Zarif houses were more successful in keeping them as local heritage.

There is no acknowledgment reported.

None.

None.

This article is carried out on personal expense of the author.

TABLES and CHARTS

Show attach file


CITIATION LINKS

[1]- Alkhalidi A (2013). Sustainable application of interior spaces in traditional houses of the United Arab Emirates. Procedia Social and Behavioral Sciences.102:288-299.
[2]- Alpagonolo A (2005). Indigenous architecture- introduction to indigenous architectural issues, its current meaning and perspectives. Sadat Afsari AM, translator. 2nd Edition. Tehran: Faza Publishing. [Persian]
[3]-Asefi M, Imani E (2014). Recognition and evaluation of the transformational factors of the spirit of Iranian traditional architecture: originality of the past, novelty of today. Hoviatshahr. 8(19):63-76. [Persian]
[4]- Azkia M, Tavakoli M (2006). Transcendental analysis of job satisfaction studies in educational organizations. Journa of Social Sciences Letter. 27(27):1-26. [Persian]
[5]- Bagheri M, Dashti M, Hojjat I (2015). Evaluation of the evolution of model language in housing architecture Case study: Qajar houses and contemporary housing in Zanjan. Journal of Architecture and Urban Planning. 14(7):141-156. [Persian]
[6]- Bani Massoud A (2013). Postmodernism and architecture: a study of the intellectual currents and contemporary Western architecture. 4th Edition. Isfahan: Khak. [Persian]
[7]- Baycan-Levent T, Vreeker R, Nijkamp P (2004). Multidimensional evaluation of urban green spaces: a comparative study on European citie. (17):1-18.
[8]- Baycan-Levent T, Vreeker R, Nijkamp P (2004). Multidimensional evaluation of urban green spaces: a comparative study on European citie. (17):1-18.
[9]- Etesam I (2007). Contemporary Iranian architecture, topics in contemporary Iranian architecture [Dissertation]. Tehran: Islamic Azad University, Science and Research Branch. [Persian]
[10]- Ghobadian V (1998). Climatic analysis of the Traditional Iranian buildings. 1st Edition. Tehran: University of Tehran Press. [Persian]
[11]- Ghodsipour SH (2002). Hierarchical analysis process (AHP). 3rd Edition. Tehran: Amir Kabir University Press. [Persian]
[12]- Groat L, Wang D (2009). Architectural research methods. Einifar AR, Translator. 3rd Edition. Tehran: Tehran University Press.
[13]- Iranmanesh E, Nosratpour D, Mirshak Daghian M, Hadi M (2015). Provide local housing design patterns with emphasis on design elements Climatology Case: Kerman. Int J Urban Rural Manag. 14(38):347-370. [Persian]
[14]- Jafari A, Imantalab H (2016). Design of the modern schools of art using the contemporize sustainable patterns of the traditional schools. Journal of Geographical Studies. 2;(4):48-62. [Persian]
[15]- Kamlipour H, Memarian GH, Feizi M, Mousavian SMF (2012). Formal classification & spatial configuration in vernacular housing: a comparative study on the zoning of the reception area in traditional houses of Kerman Province. Journal of Housing and Rural Environment. 31(138):3-16. [Persian]
[16]- Maddahi SM, Esfandiani Moghaddam E, Abbasi L, Bemani Naeini M (2019). Analytical comparison of residential semi-open areas on the formation of lifestyle and behavioral system of residents in traditional houses and present housing, case study: Mashhad City. Armanshahr. 11(25):149-161. [Persian]
[17]- Maddahi SM, Memarian GH, Bemani Naeini M, Khodadadi Fakhrabadi T (2017). A formal analysis of houses in vernacular architecture of khorasan; case study: Boshrouyeh City in Pre-Pahlavi Period. Journal of Housing and Rural Environment. 36(159):63-78. [Persian]
[18]- Mahdavinejad MJ, Mansourpour M, Gheidarloo K (2013). Privacy in the model of local housing and its application in contemporary Tehran architecture [Internet]. Tehran: Shahrsazi [cited 2019 May 25]. Available from: https://bit.ly/2Q4UcWD. [Persian]
[19]- Mahdavinejad MJ (2004). Leading architecture and relation to the past. Abadi Quarterly. (46):1-12. [Persian]
[20]- Masaeli S (2011). Khorramshahr housing from native model to the design criteria. Honarhaye Ziba. 3(45):63-76. [Persian]
[21]- Masoumzadeh SM, Torabzadeh A (2004). Ranking of the country's industrial production. Quarterly Journal of Business Research. 8(30):67-81. [Persian]
[22]- Morsaei A, Govahi H (2015). Study booklet of Amiri house of Mashhad [Internet]. Setavin Art and Architecture Network. [cited 2019 May 25]. Available from: https://www.setavin.com/2089. [Persian]
[23]- Oliver P (2006). Built to meet needs: cultural issues in vernacular architecture. Oxford: Architectural Press.
[24]- Patidat S, Raghuwanshi (2014). Changes in culture and architecture from vernacular to modern: M.P., India. In: Proceedings of the 30th International Plea Conference; Dec 16-18; Cept University, Ahmedabad, India.
[25]- Rahnama MR (1996). Introduction and evaluation of original theory in the process of restoration of old urban tissues sample: Sarshour Neighborhood of Mashhad. Quarterly Journal of Geographical Research. (367):72-91. [Persian]
[26]- Rapaport A (2009). Anthropology of housing. Afzalian K, translator. 1st Edition. Tehran: Honarmand Publications. [Persian]
[27]- Rokni N, Ahmadi V (2017). Analysis of the hidden spatial system of the native residential architecture of Mashhad based on the theory of space syntax. Journal of Greater Khorasan. 7(26):39-58. [Persian]
[28]- Sadeghipey N (2009). Reflection on traditional architecture. Sofeh Journal. 18(48):7-16. [Persian]
[29]- Saremi AA, Radmard T (1997). Sustainable values in Iranian architecture. 1st Edition. Tehran: Cultural Heritage Organization. [Persian]
[30]- Shahbazi M, Torabi Z (2014). The comparative study of reinterpretation and requalification of tradition in the contemporary architecture of Iran and Europe; (case study: works of Mirmiran and Corbusier). Hoviatshahr. 8(19):35-49.
[31]- Steadman P (2008). The evolution of designs: biological analogy in architecture and the applied arts. Revised edition. Oxon: Routledge.
[32]- Tavassoli M (1981). Building a city and architecture in the hot and angry climate of Iran. 4th Edition. Tehran: Rashidieh Printing House. [Persian]
[33]- Tipnis A (2012). Vernacular traditions contemporary architecture. New Delhi: The Energy and Research Institute (TERI).